About the same time Alcibiades with Thirteen Gallies, sail'd to them that lay at Anchor at Samos. The Athenians had before been inform'd, that (through the Persuasions of Alcibiades) Pharnabazus would not send the Three Hundred Ships (as he intended) in aid of the Lacedemonians. Being therefore courteously receiv'd by them that lay at Samos, he made some Proposals for his Return, and made many Promises to serve his Country to the utmost of his power, absolutely denying the Crimes laid to his Charge, and complain'd of his hard Fortune that he was compell'd (through the crafty Designs of the Enemies) to make use of his Arms against his Country. His Speech was highly applauded by the common Souldiers, and by Messengers reported at Athens; upon which he was absolv'd and created one of their Generals; for considering his Valour and great Interest every where amongst the Grecians, they hop'd it would be much for their advantage if they again receiv'd him into his favour. And besides, Theramenes one of the greatest authority in the Commonwealth, a Man eminent for Wisdom and Prudence as ever any before him, advis'd the recalling of Alcibiades. When the Messengers return'd to Samos with this account, Alcibiades joining Nine Ships more to these Thirteen he brought with him, sail'd to Halicarnassus, and there forc'd the City to pay him a great Sum of Money. And then making great devastations in Meropides, he returns with much Spoil to Samos; and there divides the Spoil as a common Booty, not only amongst his own Souldiers, but amongst them in Samos, and by that means gains them all over to his interest.
About this time, Antandros with the assistance of the Lacedemonians, drove the Garrison out of their City, and so restor'd their Country to their Liberty: For the Spartans being angry at Pharnabazus, for sending the Three Hundred Ships into Phenicia, entred into League with the Antandrians.
Here Thucydides breaks off his History, containing in Eight Books (which some divide into Nine) the Affairs of Two and Twenty Years. Xenophon and Theopompus begin theirs, where Thucydides ends. Xenophon continues his History for the term of Forty Eight Years; but Theopompus goes on with the Affairs of Greece Seventeen Years, and ends his History at the Sea-Fight at Cnidus, compriz'd in Twelve Books. Thus stood the state of Affairs in Greece and Asia at this time. In the mean time the Romans were in War with the Aequi, and entred their Country with a great Army, and besieg'd their City call'd Bolasus, and took it.
The Histories of Herodotus written in 440 BC is considered to be the founding work of history in Western literature. His history included stories and fables but he claimed to have traveled extensively and learned about many countries through direct observation.
The thesis of Stolen Legacy is that the Egyptians created what is wrongly called Greek philosophy. Dr. James argues that the African origin of Greek Philosophy is well known but rarely discussed. Ancient Greek historians such as Herodotus and Diodorus the Sicilian wrote in significant detail about the contributions of Egypt. Egyptian technology and libraries were unmatched and Greek philosophers such as Pythagoras and Plato studied there. The contribution of Africa to the intellectual foundation of modern knowledge is tremendous but unacknowledged.
The Library of History by Diodorus the Sicilian is one of the most highly regarded universal histories in antiquities. His work includes the history of Egypt, Asia, Africa, Greece and Europe. His book is a must read for research of ancient history.
Bible Study The King James Bible (kjv), World English Bible (web) and Bible in Basic English (bbe) are all examples of public domain books. The King James Bible (kjv) online uses the content from these books and open source software to enhance Bible study capabilities. The site includes the verse of the day, search tools, christian literature and links to related content. It demonstrates the use of open source to create a valuable service.