Page 350 that had revolted from the Athenians, were afraid lest they (if they recover'd their former Power) would revenge themselves upon them that had deserted 'em. But when the Beotians saw that the greatest part of the Fleet was routed and broken in pieces, and that they were more and more press'd upon by multitudes that made up upon them, they fled outright. Some of the Peloponesians fled to Chius, others to Cumea. But the Athenians pursu'd 'em very far, and fill'd all the Sea-Coasts with Carcasses of the Dead, and Wrecks of Ships. After this, some of the Commanders advis'd, that the Bodies of those that were slain, should be taken up, because the Athenians us'd severely to punish them, who neglected that last Office. Others were rather for sailing back forthwith to Mitylene, and in the first place to raise the Siege: But presently arose a most violent Tempest, by which the Ships were greatly shatter'd and broken; so that by this, and the toil of the late Engagement, the Spirits of the Souldiers were very low, so that the taking up the Bodies of the Dead was defer'd. Atlength, the Storm rag'd and increas'd to that degree, that they could neither gain Mitylene, nor perform what they ought for the Dead: So that being driven back by the Storm, they arriv'd with the Fleet at Arginuse. In this Fight the Athenians lost five and twenty of their Ships, and most of their Men in them. But the Peloponesians seventy seven. There were so many Ships and Men destroy'd, that all the Sea-Coasts of Cumea and Phocea, seem'd to be fill'd with Carcasses and Wrecks.
Eleonicus, who was besieging Mitylene, having certain Intelligence of the Defeat of the Peloponesians, sent away all the Shipping to Chios; he himself march'd away with the Land-Army, to a Confederate City of the Tyrrenians, being afraid, lest, by a Sally out of the Town, when the Athenian Fleet came up, his whole Army should be cut off. When the Athenians arriv'd at Mitylene, they took thence Conon along with them, with forty Sail, and pass'd over to Samos, and there wasted and spoil'd all their Enemy's Country.
After these thing, the Lacedemonians in Eolis and Ionia, and the dispers'd Islands, met in a Common Council at Ephesus; and after many Bandings and Discourses, pro and con, they at length resolv'd to send an Ambassador to Sparta, to desire that Lysander might be constituted Admiral of the Navy: For that he approv'd himself with great Commendation, when he was in Command, and was judg'd to be the most Shilful General.
But because the Lacedemonians would not alter the Ancient Custom of their Country, they made Aratus Admiral; and sent Lysander with him, as a Private Man, to be his Assistant; with this strict Command, That the General should always follow his Advice and Councel. Thus being sent forth to manage the Command of the Fleet, they got togetherfrom Peloponesus and their Confederates, as many Gallies as possibly they could.
The Athenians when they receiv'd the happy Tydings of their Success at Arginuse, highly applauded the Commanders for the Victory; but were very angry that they neglected to bury those, who had lost their Lives in the Defence of the Government.
Theramenes and Thrasybulus, coming before the rest to Athens, the other Officers suspecting they would accuse 'em to the People for their Neglect, in not Burying the Dead, sent Letters against them, whereby they signify'd, that the Care of Interring them that were slain, was committed to them, which was the Chief Cause of all the Mischief that afterwards fell upon the other Officers. For whereas they might before have easily made Theramenes, and the rest of his Party, their Patrons and Advocats in the Accusations laid against them, being Men that were excellent Speakers, and of great Interest; and that which was most considerable, were best acquainted with every thing that was done in the Battle; Now on the contrary, they had so far disoblig'd 'em, that they became their most bitter Enemies and Prosecutors. For when the Letters were read to the People, they were presently all on fire against Theramenes: But he having clear'd himself, their Rage was all turn'd again upon the other Officers. The People therefore assign'd 'em a Day to be heard, and order'd the Forces to be deliver'd over to Conon, whom they exempted from this Bill; all the rest they commanded by an Absolute Decree forthwith to return: Among whom Aristogenes and Protomachus, fearing the Rage of the People, fled: But Thrasyllus, Calliades, Lysias, Pericles, and Aristocrates, return'd to Athens, with agreat number of Ships, upon this Confidence, that by the Mediation of those they had brought along with them, who were very many, they should be acquit. But after the Assembly came together, the People yielded a quick Ear to the Accusations, and whatever the Demagogues said, it was well taken; but when the Accus'd began to speak, a Tumult arose, and
The Histories of Herodotus written in 440 BC is considered to be the founding work of history in Western literature. His history included stories and fables but he claimed to have traveled extensively and learned about many countries through direct observation.
The thesis of Stolen Legacy is that the Egyptians created what is wrongly called Greek philosophy. Dr. James argues that the African origin of Greek Philosophy is well known but rarely discussed. Ancient Greek historians such as Herodotus and Diodorus the Sicilian wrote in significant detail about the contributions of Egypt. Egyptian technology and libraries were unmatched and Greek philosophers such as Pythagoras and Plato studied there. The contribution of Africa to the intellectual foundation of modern knowledge is tremendous but unacknowledged.
The Library of History by Diodorus the Sicilian is one of the most highly regarded universal histories in antiquities. His work includes the history of Egypt, Asia, Africa, Greece and Europe. His book is a must read for research of ancient history.
Bible Study The King James Bible (kjv), World English Bible (web) and Bible in Basic English (bbe) are all examples of public domain books. The King James Bible (kjv) online uses the content from these books and open source software to enhance Bible study capabilities. The site includes the verse of the day, search tools, christian literature and links to related content. It demonstrates the use of open source to create a valuable service.