Page 412 him how he approved of them? He answer'd, Miserable! therein performing what he had promis'd by the ambiguity of the Word. For Dionysius understood it as if he meant the subject Matter of the Verses was very Sad and Miserable; and set forth very pathetically, which sort of Poesie was rarely attain'd unto but by those who were of the higher form of Poets; and therefore he look'd upon himself highly applauded by him; but others interpreted what he said with more truth, that that word Miserable denoted the Badness of his Verse.
Not far unlike to this, was that which happen'd to Plato the Philosopher, whom Dionysius sent for, because he was a Man eminent in Philosophy, and for some time at the first he greatly honour'd him. But taking offence at something he said to him, he hated him to that degree, that he order'd him to be brought into the Common Market-place, and there sold as a Slave for Five Minas: But the Philosophers (who consulted together upon the matter) after redeem'd him, and sent him back to Greece, with this Friendly Advice, That a Philosopher should very rarely Converse with Tyrants; and when he did; he should be of a Gaining Behaviour.
However, Dionysius went on with his Study of Poetry, and sent Stage-players that could sing excellently well, to the Olympick Games, there to sing his Verses, who indeed at the first catch'd the Auditors by the Ears with the sweetness of their Voices; but when they consider'd further of the Matter and Composure of the Poems, they went away, and set up a great Laughter. When he heard how his Verses were Despis'd and Hiss'd off the the Stage, he fell into a great Fit of Melancholly, which growing upon him Day by Day, he rag'd at length like a Madman, and cry'd out, That every one Envy'd him, and were Plotting to take away his Life, till it came to his very intimate Friends and Relations. In this temper he arrived at last to that height of Madness and Melancholy, that he put many of his Friends to Death upon False Accusations, and Banish'd several others amongst whom were Leptines, his Brother, and Philistus, Men of Valour and undaunted Courage, who had done remarkable Service for him in the War. They fled to the Thurians in Italy, and were there in great Esteem among them: But afterwards they were restor'd to the Tyrant's favour by his own seeking, and were not only brought back to Syracuse, but regain'd his former good Opinion, and enjoy'd their Places of Power and Authority as they did before. And Leptines marry'd Dionysius his Daughter. And these were the Transactions of this Year.
When Dexitheus bore the Office of Lord Chancellor of Athens, and Lucius Lucretius, and Servitius Sulpitius, were Roman Consuls, Evagoras, King of Salamis, return'd out of Aegypt into Cyprus, where when he found the City closely besieg'd, and all his Confederates to have Deserted him, he was forc'd to send Ambassadors to seek for terms of Peace. Terabazus, who had the Sovereign Power and Command, return'd him answer, That he would make Peace with him, upon Condition he would quit all the Cities of Cyprus, and be content only with Salamis, and yield a yearly Tribute to the King, and be observant to all his Commands, as a Servant to his Master: To which terms, though they were very hard, he submitted, excepting that one, That he should be obedient in all things as a Servant to his Master. But he said he would agree to be Subject to him as one King to another: Which Terabazus would not consent unto; upon this, the other General, Orontes, who envy'd Terabazus, sent Letters privately to Artaxerxes to accuse him; as first, That whereas it was in his Power to take Salamis by force he wav'd it, and had treated with the Enemy, in order to bring about some Innovations for the common Advantage of them both: That he had entred into a private League with the Lacedemonians: That he had sent Messengers to the Oracle at Delphos, to consult about making War upon the King: And as a matter of the greatest concern that he might gain all the Officers of the Army to be his Creatures; he had Brib'd them with Gifts, Preferments, and many large Promises. When the King had read these Letters (believing all to be true) he writ back to Orontes to seize upon Terabazus, and to send him forthwith to him: Whereupon he executed the Command, and when Terabazus came before the King, he desir'd he might be brought to his Legal Trial; upon which he was committed into Custody: But the Trial was long deserr'd, because the King presently after was engag'd in the War against the Carducians.
In the mean time, Orontes now Chief Commander of the Army in Cyprus, seeing Evagoras courageously defend the Place, and perceiving his own Soldiers discontented with the seizing of Terabazus and to slight his Commands, and fall off from the Siege, fearing some sudden Misfortune, sent to Evagoras, and a Peace was concluded upon the same Terms he would have agreed with Teribazus. And thus Evagoras (beyond his own Expectation)
The Histories of Herodotus written in 440 BC is considered to be the founding work of history in Western literature. His history included stories and fables but he claimed to have traveled extensively and learned about many countries through direct observation.
The thesis of Stolen Legacy is that the Egyptians created what is wrongly called Greek philosophy. Dr. James argues that the African origin of Greek Philosophy is well known but rarely discussed. Ancient Greek historians such as Herodotus and Diodorus the Sicilian wrote in significant detail about the contributions of Egypt. Egyptian technology and libraries were unmatched and Greek philosophers such as Pythagoras and Plato studied there. The contribution of Africa to the intellectual foundation of modern knowledge is tremendous but unacknowledged.
The Library of History by Diodorus the Sicilian is one of the most highly regarded universal histories in antiquities. His work includes the history of Egypt, Asia, Africa, Greece and Europe. His book is a must read for research of ancient history.
Bible Study The King James Bible (kjv), World English Bible (web) and Bible in Basic English (bbe) are all examples of public domain books. The King James Bible (kjv) online uses the content from these books and open source software to enhance Bible study capabilities. The site includes the verse of the day, search tools, christian literature and links to related content. It demonstrates the use of open source to create a valuable service.