Page 422 Enemy, should notwithstanding wave an Engagement. Agesilaus gave them this Answer, That now the Lacedaemonians were Conquerors without fighting, since the Thebans durst not move out of their place to give a stop to the spoiling of their Country; and if he should force them to fight after they had willingly yielded the Victory, the uncertain Fortune of War might be such as might on a sudden ruin the Lacedaemonians. The Man by this Conception of his seem'd modestly to foretel the Event; for that which follow'd after did clearly evince, That what he said was the Oracle of God, and not the meer Voice of a Man. For the Lacedaemonians within a short time after, when they set upon the Thebans with a numerous Army, and forc'd them to fight for their Liberties, involv'd themselves in unspeakable Calamities: For in the first place, when they were routed at the Battle of Leuctra, a great number of their Citizens were cut off, amongst whom was their King Cleombrtus. And afterwards at the Battel of Mantinea, they were utterly ruin'd, and (beyond all Men's thoughts of any such thing) quite lost the Sove raignty of Greece:
So that Agesilaus acted prudently in being content in his former good Success, and preserving his Army entire without loss or prejudice.
Some time after, Agesilaus march'd back with his Army into Peloponnesus; but the Thebans, now deliver'd from the Danger they were in by the Conduct of Chabrias, highly admir'd his witty Stratagem; who though he had perform'd many Noble Exploits in the Wars yet he glory'd more in this than in all others before, and by the favour of the People procur'd Statues to be erected in memory of the Project, representing the thing as it was done.
The Thebans, after the departure of Agesilaus, set upon Thespiae, and kill'd the Guard, which consisted of Two hundred Men; but making several Assaults upon the City, tho' all in vain, they drew off, in order to their return with their Forces to Thebes. Upon which, Phebidas the Lacedaemonian, the Governour of Thespiae (who kept the Place with a strong Garison) made a Sally upon the Thebans in their retreat, and through his pressing on too rashly (after many Wounds receiv'd, and signalizing his Valour) he lost his own Life, and the Lives of above Five hundred of his Fellows.
Not long after, the Lacedaemonians march'd against Thebes with the same Army: And then again the Thebans possest themselves of some other Places that were of difficult access, by which means they did indeed hinder the wasting and spoiling the Country, but dar'd not at first to engage with the Enemy in the Plain. But upon the appearance of Agesilaus in the Van of the Army, they began to march slowly towards him, and after long time the Armies at length engag'd with great Heat and Fury. At the first Agesilaus had the advantage; but when he discern'd the whole City of Thebes to sally out upon him, he sounded a Retreat: Whereupon the Thebans judging themselves nothing inferior to the Lacedaemonians, erected a Trophy, and never after stuck to engage with the Spartans. And this was the issue of the Fights at Land.
But about the same time there was a great Fight at Sea between Naxus and Paros, upon this occasion: Pollis the Lacedaemonian Admiral, had intelligence of a great quantity of Corn that was passing by Sea to Athens; upon which, he made it his Business to lie in wait to surprize the Transport-Ships. The Athenians (being inform'd of the Design) sent out a Fleet to guard the Ships loaden with the Provision, and brought them all into the Pireum.
After this, Chabrias the Athenian Admiral sail'd with the whole Fleet to Naxus, and besieg'd it, and battering it with his Engines, us'd his utmost endeavour to take it by storm: But while he was earnest in prosecuting his Design, Pollis the Lacedaemonian Admiral, came up with his Fleet to the Assistance of the Naxians; upon which, the Fleets engag'd charging one another in a Line of Battel. Pollis had a Navy of Sixty five Sail, and Chabrias Eighty three. Pollis in the Right Wing valiantly charg'd the Athenians in the Left, Commanded by Cedon the Athenian, whom he kill'd, and sunk his Vessel. He fell likewise upon others, and broke some of them in pieces with the Beaks of his Ships, and put the rest to flight. Which Chabrias discerning, he ordered some Ships near him to the Relief of those that were overpower'd, and so rescu'd them: He himself, with the greatest part of the Fleet under his Command, with great Valour broke in pieces and took many of his Enemy's Gallies. But however, tho' he obtain'd the Victory, and put the Enemy's whole Fleet to flight, yet he would not pursue, remembring the Battel at Arginusa, where tho' the Athenians were Victorious, yet the People instead of a Reward, put the Officers to death, only because they did not bury their Parents who were kill'd in that Fight. Fearing therefore the like Fate, he wav'd the Pursuit, and took up the Citizens swimming and floating here and there, and so preserv'd those that were alive, and order'd
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The thesis of Stolen Legacy is that the Egyptians created what is wrongly called Greek philosophy. Dr. James argues that the African origin of Greek Philosophy is well known but rarely discussed. Ancient Greek historians such as Herodotus and Diodorus the Sicilian wrote in significant detail about the contributions of Egypt. Egyptian technology and libraries were unmatched and Greek philosophers such as Pythagoras and Plato studied there. The contribution of Africa to the intellectual foundation of modern knowledge is tremendous but unacknowledged.
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Bible Study The King James Bible (kjv), World English Bible (web) and Bible in Basic English (bbe) are all examples of public domain books. The King James Bible (kjv) online uses the content from these books and open source software to enhance Bible study capabilities. The site includes the verse of the day, search tools, christian literature and links to related content. It demonstrates the use of open source to create a valuable service.