Page 572 of all, stood Sirenes, contriv'd hollow, wherein secretly were plac'd those who sang the Mourning Song to the Dead. The heighth of the whole Structure mounted up above a hundred and thirty Cubits. To conclude, both Commanders and Common Soldiers; Ambassadors and the natural Inhabitants, so strove to outvy one another in contributing to this stately Funeral, that the Charge and Cost amounted to above Twelve thousand Talents. And to grace it more, and make it more splendid, he con • err'd several other Honours upon these Exequies. At length he commanded all to sacrifice to him as a Tutelar God: For it hapned that Philip, one of his Nobility, at that time return'd from the Temple of Haminon, and brought word from the Oracle there, That Hephestion might be sacrific'd unto as a Demi-God: Whereat Alexander was wonderfully glad, hearing that the Oracle it self was an Approver of his Opinion; and thereupon he himself was the first that offer'd, sacrificing Ten thousand Beasts of all kinds, and making a magnificent Feast for all the Multitude.
When all the Solemnity was over, Alexander gave up himself to Ease and a Revelling Course of Life: And now when he seem'd to be at the Heighth of Worldly Greatness and Prosperity; that Time and Space of Life which he might have run through by the Course of Nature, was cut short by the Determination of Fate; and God himself, by many Signs and Prodigies shewn in several Places, foreshew'd his Death. For when he was anointing himself, and his Royal Robes and Crown that while laid upon the Throne, the Fetters of one of the Natural Inhabitants, that was then in Chains, fell off, and unloos'd of their own accord, and the Person not being discern'd by any of the Watch, pass'd through the Court-Gates without any Opposition, and made streight to the Throne, and put on the Royal Robes and Crown upon his Head, and sate upon the Throne without any disturbance. Which Fact being nois'd abroad, the King was amaz'd at the strangeness of the Thing, and went to the place, and without any Rebuke, calmly ask'd the Man, Who he was, and who advis'd him to do so? Who plainly and simply answer'd, He knew nothing at all. This strange Accident was referr'd to the Consideration of the Augurs; by whose Advice the poor Wretch was put to death, that the Evil portended (if any were) might fall upon his own Head.
The King having now got his Robes again, sacrific'd to the Gods his Protectors: But however he continu'd much disturb'd and perplex'd in his Mind; and then began to reflect upon what the Caldeans had foretold; and fretted against those Philosophers that persuaded him to enter into Babylon; but admir'd the Art and profound Wisdom of the Caldeans. To conclude, he curst those, who by subtil Arguments, had disputed against the Necessity of Fate.
Not long after, God shew'd another Prodigy concerning the Change of the Kingdom: The King had a desire to see the Haven at Babylon; and being come there, they went on board with some of his Nobles that attended him; and while they were sailing, the King's Ship was separated from the rest, and tossed to and fro for several Days together, so as that he wholly despair'd of his Life; and being at length carry'd through a narrow Creek, where Bushes and Trees grew thick upon both sides, his Turbant or Diadem, by one of the Boughs was pluck'd off from his Head, and hurl'd into the Water; which one of the Mariners spying, swam to it; and for the better securing of it, clapt it upon his own Head, and swam back to the Ship. After he had wander'd up and down three Days and three Nights, he return'd at length safe with his Diadem to his Friends, and again consulted the Soothsayers concerning this Prodigy; who advis'd him immediately, with all diligence, to offer splendid Sacrifices to the Gods.
But at the time of these Sacrifices, he was invited by one Medius a Thessalian, one of his Friends, to a Banquet; where when he was in his Cups, and even drunk with Wine, he quaft off the Great Bowl call'd Hercules his Cup: Whereupon, as if he had been struck with a Thunder-bolt, he fetch'd a deep Sigh, and was then presently led out by his Nobles, and so left the place. Those who had him in their Charge forthwith laid him upon his Bed, and there diligently attended him. His Distemper increasing, his Physicians were call'd in; but they were not able to administer any thing for his Relief.
At length, his Sickness was so violent, and his Pains so great, that he himself despair'd of Life, and in that Condition drew off his Ring from his Finger, and deliver'd it to Perdiccas. His Commanders then ask'd him, To whom, Sir, do you leave the Kingdom? He answer'd, To the most Deserving. And when he utter'd his last Words, he told them, That the Chiefest of his Friends and Commanders would solemnize his Funeral, when he was gone, with Blood and Contention. And thus died Alexander, when he had reign'd Twelve Years and Seven Months, having perform'd such Mighty Acts, as no King ever did before him, nor any since to this day.
The Histories of Herodotus written in 440 BC is considered to be the founding work of history in Western literature. His history included stories and fables but he claimed to have traveled extensively and learned about many countries through direct observation.
The thesis of Stolen Legacy is that the Egyptians created what is wrongly called Greek philosophy. Dr. James argues that the African origin of Greek Philosophy is well known but rarely discussed. Ancient Greek historians such as Herodotus and Diodorus the Sicilian wrote in significant detail about the contributions of Egypt. Egyptian technology and libraries were unmatched and Greek philosophers such as Pythagoras and Plato studied there. The contribution of Africa to the intellectual foundation of modern knowledge is tremendous but unacknowledged.
The Library of History by Diodorus the Sicilian is one of the most highly regarded universal histories in antiquities. His work includes the history of Egypt, Asia, Africa, Greece and Europe. His book is a must read for research of ancient history.
Bible Study The King James Bible (kjv), World English Bible (web) and Bible in Basic English (bbe) are all examples of public domain books. The King James Bible (kjv) online uses the content from these books and open source software to enhance Bible study capabilities. The site includes the verse of the day, search tools, christian literature and links to related content. It demonstrates the use of open source to create a valuable service.