Page 649 Ptolemy continu'd still in Coelo-Syria after the great Victory gain'd over Demetrius, whom he heard was return'd out of Cilicia, and lay encamp'd in the Upper Syria; whereupon, he sent one of his Nobility about him, call'd Celles (a Macedonian Born) with a great Army, Commanding him either to drive him out of every part of Syria, or to coop him up and tread him to dirt where he lay. While he was upon his March, Demetrius understanding by his Scouts, that Celles lay carelesly with his Army at Myus, leaving his Carriages behind him, March'd away with a Company of Light-footed Lads, who travell'd all Night, and a little before Day fell in upon Celles his Camp, took it Without a stroke struck, and Celles himself pris'ner; by which Victory (it was judg'd) he was quit with them for the former Loss he had sustain'd. Yet because he thought Ptolemy himself was coming after with all his Army, he therefore pitcht his Camp in a place where he had a Bog on the one hand, and a Lough on the other. Demetrius writ Letters of this his good Success to his Father Antigonus, wishing him either to send an Army speedily, or to come himself in Person into Syria. Antigonus was then at Cellnas in Phrygia, and having read the Letter, was wonderfully pleas'd with the News, both because the Victory was gotten by his own Son's Conduct (who was so young) and for that he had shewn himself a Man worthy to wear a Crown hereafter. Upon this News, he himself with his Army march'd out of Phrygia, and having pass'd over Mount Taurus in a few days time he joyn'd with Demetrius.
Ptolemy hearing of the coming of Antigonus, call'd a Council of War, to advise whether it was better to stay where he was, and there to try it out with him in Syria, or to return into Egypt and Fight with him from thence, as he had done before with Perdiccas? The result of the Council was, That he should not hazard himself by ingaging with an Army far more numerous than his own, and where there were such multitudes of Elephants, and all under the Command of a General never yet Conquer'd; and that it was much safer for him to fight in Egypt, where he would be better supply'd with Provision, then the Enemy could be, and had places of Strength wherein he might confide. Determining therefore to leave Syria, before he went, he laid wast, and destroy'd the Principal Cities he held there at that time in his Possession, as Achon in Syrophenicia, Joppa, and Samaria; and Gaza in Syria. Then taking along with him out of the Country, whatever he could drive or carry (loaden with Wealth) he return'd into Egypt.
Antigonus, when he had without stroke stricken recover'd all Syria and Phenicia, took a Jouney into the Country of the Arabians, call'd the * Nabatheans; for thinking that they never much favour'd his proceedings, he appointed one of his Nobility, call'd Atheneus, with Four thousand Foot, and Six hundred light Horse to fall in upon them, and to bring away what spoil he could out of their Country.
It's worth our pains here to relate the Manners and Customs of these Arabians, for the information of them that are ignorant; by the use of which Customs they have hitherto secur'd themselves and preserv'd their Liberty. They live in the plain and open Fields, calling that Desert their Country, wherein are neither Inhabitants, Rivers or Springs, whereby any Enemys Army can be reliev'd. It's a Law amongst them, neither to Sow, Plant, Build Houses, or Drink any Wine; and he that is discover'd to do any of these, is sure to Die for it. And the reason of this Law is, because they conceive that those who are possess'd of such things, are easily (for fear of losing of what they have, or in hopes of gaining more,) forc'd to comply with the Will and Humour of those that are more powerful. Some of them breed up Camels; others imploy themselves in feeding of Sheep, roving to and fro in the Wilderness for that purpose. There are no few, indeed, of the Arabians, that though they give themselves to the Pasturage of Cattel in the Deserts, yet are far richer then the rest, but exceed not in number above Ten thousand. For many of them use to carry Frankincense, Mirrh, and other rich Perfumes down to the Sea side, which they traffick for, and receive from them that bring them from Arabia the Happy. They highly prize and value their Liberty, and when any strong Armies invade them, they presently fly into the Wilderness, as to a strong Fort and Castle for refuge; for being no Water is there to be had, none can follow them through these Deserts: But as to themselves, they have a sure and safe Retreat, by the help of Earthen Pots and Vessels hid in the Earth prepar'd before hand. For the Soil is a fat Clay, under which lies a soft Stone, in which they dig great Caves very narrow at the entrance, but enlarging by degrees as they grow in depth, till they come at length to that bigness, as to be a hundred Foot Square; these Caves they fill up to the Mouths with these Vessels fill'd with Rain-Water; then they lay all even with the rest of the Ground, and leave certain Marks where to find the place known to none but themselves. For the Cattel (driven away along with them) they take so much Water as
The Histories of Herodotus written in 440 BC is considered to be the founding work of history in Western literature. His history included stories and fables but he claimed to have traveled extensively and learned about many countries through direct observation.
The thesis of Stolen Legacy is that the Egyptians created what is wrongly called Greek philosophy. Dr. James argues that the African origin of Greek Philosophy is well known but rarely discussed. Ancient Greek historians such as Herodotus and Diodorus the Sicilian wrote in significant detail about the contributions of Egypt. Egyptian technology and libraries were unmatched and Greek philosophers such as Pythagoras and Plato studied there. The contribution of Africa to the intellectual foundation of modern knowledge is tremendous but unacknowledged.
The Library of History by Diodorus the Sicilian is one of the most highly regarded universal histories in antiquities. His work includes the history of Egypt, Asia, Africa, Greece and Europe. His book is a must read for research of ancient history.
Bible Study The King James Bible (kjv), World English Bible (web) and Bible in Basic English (bbe) are all examples of public domain books. The King James Bible (kjv) online uses the content from these books and open source software to enhance Bible study capabilities. The site includes the verse of the day, search tools, christian literature and links to related content. It demonstrates the use of open source to create a valuable service.